Excerpts from Sunil Khilnani's article in Outlook:
Gandhi appeared to embody harmony and unity, yet his own life consisted of anything but those qualities—often impulsive, inconsistent, conflictual, fragmented. He would launch political initiatives like satyagrahas and civil disobedience, then abruptly end them; he would establish communities and ashrams, and move on; he would win the leadership of the Congress, and then retire to spinning and toilet cleaning; he would enter into intimate friendships, then turn away. He insisted that his own life and action was of a piece with his thought and principles—yet repeatedly they pulled in different directions.
So it is common to search for some unifying thread to his life: something that can explain the eccentric shape of a life at once monumental and elusive to the naked eye. Some have delved into psychology, some look to religion and ethics, others to political opportunism. Joseph Lelyveld, in his new portrait, hopes to find it in Gandhi’s fundamental feeling for the lowliest—and he wants to show that such empathy wasn’t a natural stance for Gandhi, but one won (and only ever partially) through his experiences—and which required Gandhi to struggle with his own prejudice-bound self.
That emphasis leads Lelyveld to focus his intellectual energies on the twenty-two years that Gandhi spent in South Africa. Those years, Lelyveld claims, were formative, taking Gandhi to the belief—well-founded, but never quite as well-founded as Gandhi himself liked to think and put about—that he could see the world from the bottom up, that he could fathom as few others the needs and hopes of the most oppressed, and that he had therefore an unquestionable right to speak for them.
Lelyveld, a former senior journalist and editor with the New York Times who has done stints in both South Africa and India, ought to be well-placed to bring news of Gandhi’s time there, and the first third of his book, devoted to Gandhi in South Africa, is by far the most illuminating and worthwhile. Read more...
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