Praveen Togadia,VHP Leader, for example, was allowed by the state administration to visit the affected areas.
The swami’s funeral march was allowed to travel 200 km through the district, provoking violence. Wherever it went, arson, looting and killing followed the march. Now they are planning a kalash march. The kalash is supposed to carry the ashes of the swami but there are no ashes really.| Saturday,30 August 2008 21:56 hrs IST |  |  |
It gets its name from the Kandhaa tribes which form 55 per cent of the population.The district also has a Dalit population of 15% and a Christian population of 25 per cent. Eighty per cent of the population lives below the poverty line. The literacy rate is only 52 per cent which is much below the national average.
About five decades agao the Christian missionaries started various philanthropic works by serving the poor and diseased, giving education to children and providing them livelihood. .
The Christian population has now risen to one lakh eighty thousand from only 14 thousand in 1970s. The number of churches and prayer houses built in last few decades is over one thousand. Read more
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Hindu Neighbours Protect Christians
Some of the 150,000 Christians in the Kandhamal area have been sheltered by Hindu neighbours, but about 5,000 are believed to have sought refuge in the forests, with up to 10,000 under guard in camps set up by the government. The Oberver. Read it all
Pope Benedict XVI labelled the death of Swami Laxmanananda Saraswati as "deplorable". He said,"I firmly condemn any attack on human life." Pope told a crowd of pilgrims on Wednesday. "I express spiritual closeness and solidarity to the brothers and sisters in faith who are being so harshly tested."
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Some of you may know that the district of Kondhamal (or Phulbani) in the middle of Orissa was racked by violence in December 2007, just 8 months ago. The violence erupted on Christmas Eve, when there was an attack on the cavalcade of Swami Lokananda Saraswati, a leader of the Vishwa Hindu Parishad. This happened on top of a mounting agitation by the tribal organization, Kui Samaj, against Dalits and their claim for tribal status. The two together made a potent combination. Almost immediately a cascade of events followed, with trees cut all over the district to close off roads, and mobs on a trail of destruction. Four days later, so much was lost – Churches, Christian NGO’s and infrastructure were selectively destroyed. In the fights that broke out at least 300 Hindu houses and 300 Christian houses were destroyed.
An Enquiry Commission was set up to probe into the violence. This last week we have seen news reports of people giving evidence to the Commission. Some have been alleging that the whole thing was pre-planned and orchestrated by the VHP. And in the middle of all this, an armed group of maybe 20-30 people broke into the Ashram of Swami Lokananda and shot him and 4 others. Press reports suggested this was the work of Maoists. The VHP says it was the Christians. Even as the body of the Swamiji was being brought to his home in procession for the funeral rites, a state-wide bandh was called. The Press reported that the Bandh was complete almost throughout Orissa, with all traffic stopped, trains held up, shops and offices closed, schools and colleges shut etc, while protest processions were taken out in most towns.
But what the media did not report was the huge campaign of violence that has been unleashed in district after district, and town after town. The district of Kondhamal was cut off exactly as was done in December, but this time the reports coming out are of vicious violence, targeting Christians and their homes; priests and nuns; Churches and Christian Organisations. We are hearing desperate cries from friends in the districts ; one girl whose house was destroyed with a bomb last evening ; she and her family are hiding in the forest now. Another of our girls, saying her house has been burned down and she can’t locate her family members. Another called to say nuns are being raped and priests kidnapped. There are reports of arson and destruction of Churches from all over Orissa – Boipariguda and Narayanpatna in Koraput District, Umerkote in Nabarangapur District, Muniguda and Bissamcuttack in Rayagada District, Padampur in Bargarh District and so on. The news we are getting is that the Police and the District Administrations are trying their best to control situations, but they are far too few in the face of simultaneous movement of multiple mobs.
All sorts of agendas and scores are being settled under the cover of a “spontaneous backlash”. It is neither spontaneous or a backlash. The innocent are made scape-goats.
I write this as night is falling on the 25th of August 2008. Officially the Bandh is over. Roads are being cleared and traffic is beginning to move. But will the violence end ? And who will count the losses ? Or do we just go back to work as usual. Does India care ? The National Press is busy with J&K, and Singur and Beijing. We are too insignificant to warrant reporting. But Information is our only hope. The news must be publicized. People outside have to know what is happening. And so I write to you. Please look and listen. And pray for us. Sphere: Related Content
The nikah of Naish and Imran, which was solemnized by a woman qazi, has created much controversy and debate among the Islamic clergy in Lucknow.
At their wedding here Tuesday night, the qazi's task was performed by Syeda Saiyidain Hameed, who is a member of the Planning Commission of India.
Naish Hasan, 34, is a postgraduate in economics and women rights activist running her own NGO, Bharatiya Muslim Mahila Andolan, which had recently brought out its own draft of nikahnama.
Its version of nikahnama was in sharp deviation from the traditional one but it was claimed to be in the larger interest of Muslim women and had no room for separation by triple utterance of the word talaq.
Sphere: Related Content
Even though the book is only less than 100 pages, it is rich and solid in its contents. The attempt of the author is to construct an Indian Christian theology based on Dalit experiences along postmodern lines. Vinaya Raj views caste as an epistemological problem. Caste as an episteme positions Dalits in a “subordinate” social status and renders them as “lesser human beings.” To read more click here
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